Date: Wed, 26 Feb 1997 01:43:45 -0800
From: J E
To: arezis@mindport.net
Subject: watching for types
Just starting with chapter one, and never having read this Cooper before, I invite my fellow readers to watch for evidence in description or dialog of presumed characteristics of types of people: nobility, gender, race, nationality, etc. It will be interesting to determine how people of Cooper's day viewed their recent past.
---Jim M.
Date sent: Thu, 27 Feb 1997 06:32:54 -0800
From: J E
To: arezis@mindport.net
Subject: cooper ch2
Following on the thread of social attitudes, in this chapter2 we have: "Should we distrust the man because his manners are not our manners, and that his skin is dark?" coldly asked Cora. Well, will Cora be shown to be a fool or a righteous pioneer?
Also we have some suggestive images:"Canadian savages...lurking...dark arches of the forests....fiercely wild savage art...unbridled passion..."
BUT Cooper writes,"...judge not too rashly from hasty and deceptive appearances."
So are the Indians surly sullen barbarians? Are the British babes and boobies in the woods? Are the American colonists wood-wise and capable pioneers? Read on!
J.E.M.***
Date sent: Mon, 03 Mar 1997 02:32:51 -0800
From: J E M
To: arezis@mindport.net
Subject: the mind's construction in the face
In chapter 3 where we meet Hawkeye, the omniscient narrator reads his spirit:"...countenance without guile...expression of sturdy honesty." And in chapter 4 our Hawkeye asserts that "If he is a true Iroquois I can tell him by his knavish look." and from evil looks to evil nature: "Tis a safe thing to calculate on the knavery of an Iroquois..." So what? well, my interest is to see how people understand human nature in this novel. Judge by looks, by inner character, by associations, by presumptions. And who judges rightly: the characters, the narrator, the reader? Are we looking here for universal nature, the zeitgeist, revision vision?
Any thoughts, Fellow Readers? J.E.M.***
I don't want to be an apologist for Cooper, but remember this is a work of fiction
intended for the purposes of telling a story. There are "Good Guys and Bad Guys".
It was a far less politically correct time when Cooper wrote this book. Ishmael
wrongfully indicts Queequeg in Moby Dick based soley on his first impression, but
since his Island Home is never mentioned there are none of Queequeg's race to say,
"Hey that's bigotry!" - and in the end Queequeg is presented as the most honorable
character in the whole book. "Better sleep with a sober cannibal than a drunken
Christian", says Ishmael.
Now who does the Judging and what is intended?
Ultimately you the reader have to Judge the Judges presented in the book.
Why is it when the indian is portrayed in films like "The Outlaw Josey Wales",
Him and everyone like him is presented as a sage, cosmic/earth genius? Is that a
fair way to represent the indian as a whole? We wish it were and they wish it were.
The point is Cooper employees sterotypes of Real Cultures and that he applies
negative and positive attributes to these Real Cultures, it would be offensive to no one if Cooper
where writing "Gullivers Travels". Every culture in that book is DEFINED by their
flaws.
But by exposing his Bigotry early on in the book, we can make the judgement
that this is how the Narrator sees the people in this book, and get over it in one
second and read the book as a story and nothing else.
If you can't put aside your prejudices of Cooper then why do you expect more from him?
I live 40 miles from one of the largest Casinos on Earth. Who own's it? The
Mohicans.
Regards, Aaron Ezis
Dear Fellow-Readers:
Conflicts , mistakes, and problems, not to mention suprises are the
very stuff that make narrative interesting. We may not want to live in
interesting times but we enjoy reading about them. So when characters
make mistakes we hope for correction. When characters act badly we hope
for punishment We follow the fortunes of our favorites in the hope they
will prevail. But since the nature of the characters is the creation of
the author, we read carefully the voice of the narrator for implied
values of writer that shape the direction of the story. So we have
"read" the characters, the narrator, the author, and ourselves.
The fun is in watching the action and outcomes, and sometimes these
motions can be found with motives. Milton's God in "Paradise Lost" is
less entertaining than Lucifer.
J.E.M.***
The entertainment value in bad behavior is in the emotions it generates:
suspense, revulsion, fear, pity, and so on. The badness might be
deliberate evil acts or in ommissions to do things rightly, or being
foolish. And it is not only behavior (acting) but also being (nature)
that can be bad. So specific examples in our present story:
-Cors's arrogant idealism
-judging rashly from deceptive appearances(Heywood's choice
of guide)
-predatory stalking(wolves, Iroquois)
-hymn-singing in a warzone
-going your own way and getting lost or mislead
-putting womenfolk at risk (babes in the woods)
-looking knavish (being debased)
Later we will have attacks, betrayals, sacrifices, misjudgements enow to
give a thrill per chapter per day.
Something else: for years I watched the PBS Mystery series and its
opening animation which showed a dark and damp country inhabited with
Agatha Christie characters. A black widow puts a finger to her nose.
What does she mean? I never knew until I read Cooper's note for chapter
4 which apparently was a sign of caution. whaddayaknow?
J.E.M.***
Jim,
Your agenda is clear but you don't cover the tracks to it well enough. You said in
your first missive:
"Just starting with chapter one, and never having read this Cooper
before,..."
And in your latest missive you say:
"Later we will have attacks, betrayals, sacrifices, misjudgements enow to give a
thrill per chapter per day."
If you never read this before how do you know what is to come?
If you never read it before as you clearly state then you must be prejudiced against
Cooper. You have clearly pre-judged him, the very thing you condemn HIM for.
By your example it is okay for all of us to prejudge all your future missives and do
what you do to Cooper, dimiss them as valueless before all the evidence has been
presented.
I invite you to not read the book. Criticism on any book is always welcome, but not
the same criticism daily.
If you can't read the book without cringing - don't read the book.
Regards, Aaron Ezis
Publisher of American Literary Classics - A Chapter A Day
I'm up to chapter 2.
WOW.. The style is soooo incredably different than My Antonia....
I find the stranger terribly pompus and arrogant as I have found other
clergy type characters in similar reading.
Unlike JEM, I seem to be patiently waiting for the story to unfold and
not willing to dissect every note all the way. It is also my belief
that we need to keep in mind that many of these classics were written
in a less "politically correct" time as Aaron pointed out. However as
JEM did point out there does seem to be a great deal of language used
trying to force us the readers to draw conclusions about the types and
characters flaws of the various characters. However, as I've learned
in the past often an author uses such a tone to set us into the stage
of moral outrage - or to make us examine our own moral fiber. So I've
decided to putter on and wait to see what the author is going to say
before I start drawing conclusions about this story.Otherwize we make
this story like winter "that lies too long in country towns; hangs on
until it is stale and shabby, old and sullen."
Marti
Wow - I am still a few chapters behind. But I find myself becoming
nervous for the captives. I have left them up on the shelf ready for
certain torture while help seems to be coming...
Although I still do not like this as my as My Antonia. I am becoming
intrigued.
Anyone else feeling this way?
Marti
It is interesting to me that grasslands are viewed as "barren."
Apparently, trees are essential to the "esthetic" landscape and give
some viewers a sense of "fullness." As a Floridian accustomed to the
broad extent of the Everglades and its rich flora and fauna, I must
disagree with a description of grasslands as "barren." It is a
different esthetic than perhaps some are accustomed.
Armando
I'm delighted to see "Mohicans" on the American Literary Classics
program. As Secretary of the James Fenimore Cooper Society (a national
literary organization, founded 1989) it is always good to see attention
being paid to an author we consider important. I'll save specific
comments for later, but readers interested in the background of the book
might find the following helpful:
Cooper's information on American Indians was drawn primarily from the
works of John Heckewelder (1743-1823), a Moravian missionary among the
Delaware Indians in Pennsylvania, who was perhaps the best informed and
most sympathetic student of Northeastern American Indians of his time.
Along with Heckewelder's ethnographic information, Cooper absorbed some
of his prejudice in favor of the Delawares (and against the Iroquois), as
well as his (and others) tendency to confuse what are now considered
distinctive ethnic groups, such as the Mohegans of Connecticut and the
Mahicans of the Upper Hudson Valley.
I'll save my thoughts about Cooper and Indians for later, but it might
be well to quote what a real Native American at the time wrote about
Cooper: "No living writer, nor historian, has done so much justice to the
noble traits of our people. The whole American feeling takes pride in
such a man, as the author of 'The Last of the Mohicans'.... With us one
word of commendation from the white man, either by his pen or in history,
learns [sic] us to forget outrageous usages--and the sweet morsel of
approbation outweighs all other wrongs, which have been inflicted on our
races, in this country." Kah-Ge-Gah-Gah-Bowh (George Copway), an Ojibwa
chief, in "Copway's American Indian", July 19, 1851.
Two recent books with good background and analysis of "Mohicans" (and
they are very readable, too), are: John McWilliams, "The Last of the
Mohicans: Civil Savagery and Savage Civility" (New York: Twayne
Publishers, 1994 [Twayne's Masterwork Studies]); and H. Daniel Peck, ed.,
"New Essays on The Last of the Mohicans" (Cambridge University Press,
1992 [The American Novel series]). Both are available in paperback. On
the historical background to the novel, including Cooper's use of it, see
Ian K. Steele, "Betrayals: Fort William Henry & the 'Massacre'" (Oxford
University Press, 1990).
What a read! No one has mentioned any outstanding dramatization of this
novel which was presented on Masterpiece Theatre over twenty years ago. I
have a partial video tape of that production. It has its limitations, mostly
scenic, but does a fair job in presenting the story as it was written.
Whatever liberties it takes are minor, and serve to strenghten and clarify
the plot. The written narrative can be confusing. Some of the serious
scenes described, such as the bear masquerade would be hard to translate into
drama without being laughable. I've always been fascinated by this time
period and subject matter, especially the Indians. I saw the dramatization
long before I read the novel (in my forties), after several aborted attempts.
It gave me an enhanced appreciation of this novel.
As a baby boomer growing up in the late Forties and early fifties, I seem to
identify more with Chingachook than any of the other characters. I can't say
why. Without putting a judgement on it, will we be "The Last Of The
Mohicans" in the perhaps not so distant future?
After reading THE LAST OF THE MOHICANS, I was a little confuse about
what happen to alice after the incedent that happen at the delaware
tribe. At first there was to be a trial by fire-I don't recall anyone
getting set on fire. What was the agreement on that. Secondly, it was
agreed that Cora Munro be Maguas squaw. Last, but least Alice was taken
away by an indian girl to a lodge. Did I misunderstood something because
after that her name was not mention again except for at the burial
ceromony when cora and uncas was buried. But her name wasn't really
mention. corrected me if i'm wrong, the book gave a discription that
seem to fit that of Alice Munro and again it was said she was located in
the lodge. Why was she in the lodge and not at the burial ceromy.
Another thing that confused me was Major Heyward. Was he in love with
alice or cora. It seem to me that he loved them both.
I'm just starting to read this novel, and since it's off the computer I am curious? How many pages roughly is this book?
For time purposes only. Anyone know?
hawkeye
The length depends on the edition (printed) you read
-- I don't know about on-line versions. Cooper's
novels, like most novels of the mid-19th Century are
long -- originally published in several volumes. The
Last of the Mohicans is, however, one of his
shortest (perhaps that is one reason why it was so
frequently assigned to students to read). The Signet
Paperback edition is 415 pages, which is probably
about normal. I hope you enjoy it!
--
Hugh C. MacDougall, Secretary, James Fenimore Cooper
Society.
Copyright © 1995 - 2006
From: Self
To: J E M
Subject: Re: the mind's construction in the face
Send reply to: arezis@mindport.net
Date sent: Mon, 3 Mar 1997 08:07:57 -0500
American Literary Classics - A Chapter A Day Publisher
Date sent: Tue, 04 Mar 1997 00:36:43 -0800
From: J E M
To: arezis@mindport.net
Subject: entertainment value of bad behavior
Date sent: Wed, 05 Mar 1997 02:35:50 -0800
From: J E M
To: arezis@mindport.net
Subject: bad behavior
From: Self
To: JEM
Subject: Your agenda is clear but your tracks need covering
Send reply to: arezis@mindport.net
Date sent: Wed, 5 Mar 1997 08:31:27 -0500
Date sent: Wed, 05 Mar 1997 17:33:14 +0000
From: Martha L
To: arezis@mindport.net
Subject: The Last of the Mohicans
Date sent: Wed, 12 Mar 1997 18:32:58 +0000
From: Martha L
To: arezis@mindport.net
Subject: Last of the Mohicans
Date sent: Thu, 13 Mar 1997 08:57:08 -0800
From: Armando
Send reply to: corbelle@cpet.ufl.edu
Subject: Barrenness of landscape
Date sent: Wed, 12 Mar 97 19:32:43 -0800
From: "Hugh
Organization: James Fenimore Cooper Society
To: arezis@mindport.net
Subject: The Last of the Mohicans
From: JJ4A
Date sent: Sat, 26 Jul 1997 02:00:35 -0400 (EDT)
To: arezis@mindport.net
Subject: Last Of The Mohicans
Date sent: Mon, 07 Apr 1997 16:19:03 -0700
From: Ann
Subject: what happened to Alice
From: b4n
Date sent: Sat, 06 Sep 97 10:02:22 -700
Subject: Last of the Mohicans
Date sent: Tue, 21 Oct 97 16:40:48 -0700
From: "Hugh C. MacDougall"
Organization: James Fenimore Cooper Society
Subject: Last of the Mohicans -- for Hawkeye
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